http://lookbook.nu/user/113803-Hana-T

FILME:

Mideast: Islam--The Unifying Force (1978)
The Dervishes of Kurdistan (1987)
One God (1977)
Islam: The Prophet and the People (1975)
Islamic Mysticism: The Sufi Way (1971)
The Holy Qur'an (Koran) (19??)
Islam and the Sciences (1978)
Islam, the Veil and the Future (1979)
Saints and Spirits (1979)
The Holy Koran (1982)
Who Will Cast the First Stone? (1989)
Arab and Jew: Wounded Spirits in a Promised Land (1989)
The Arab World (1988)
The Message (1977)
Hamsin (1983)
The Suitors (1988)
The Story of Islam (1989)
Bill Moyers: The Arab World (1991)
A Wife from My Enemies (1990)
Planting Seeds for Peace (1988)
Jerusalem: City of David (19??)
Story of Islam: The Coming of the Prophet (1991)
Giant in the Gulf (1991)
Islam: The Faith and the People (1991)
Faith and Belief: An Overview of World Religions (1992)
Jihad (19??)
Islam, America (1988)
Jordan's Stormy Banks: 1991 (1991)
Planting Seeds for Peace/The Future Is in Your Hands (1988)
Islam in America (19??)
Living Islam: What It Means to Be a Muslim in Today's World (1993)
The Cities of Islam: Dubai (1991)
The Cities of Islam: Lahore (1991)
Lessons from Gulam: Asian Music in Bradford (19??)
The Essence of Religion (19??)
Democracy in Crisis (1991)
Islam and Feminism (1991)
Recording the Truth (1991)
Word Power in Islamic Art (1992)
Great Religions of the World (19??)
Malcolm X: Make It Plain (1995)
Introduction to the Arab World (1989)
The Shadow of God on Earth (1978)
Daughters of the Nile (19??)
The Sufi Way: Islamic Mysticism (19??)
South: Recording the Truth (1991)
Al-Tasmim (1995)
My Son the Fanatic (1997)
Hosay Trinidad (1999)
Leila (1997)
Crimes of Honour (1998)
Beyond the Veil: The Born Again Muslims (1998)
Beyond the Veil: The Holy Warriors (1998)
Beyond the Veil: The New Cold War? (1998)
Egypt: The Fear and the Faith (1997)
Sudan: The Harsher Face of Islam (1995)
Iranian Journey (2000)
The Veiled Hope: Women of Palestine (1994)
In My Father's House (1997)
Voices of the Morning (1992)
Conversations across the Bosphorous (1995)
A Tajik Woman (1994)
Divorce Iranian Style (1998)
My Heart Is My Witness (1996)
Women of Niger (1993)
Honey & Ashes (1996)
The Wisdom of Faith: Islam (????)
I Am a Sufi, I Am a Muslim (????)
Ashes in the River: Islam: The Five Pillars of Faith (????)
Shackled Women: Abuses of a Patriarchal World (????)
Quest for Change (1994)
My Journey, My Islam (1999)
The Hajj--One American's Pilgrimage to Mecca: Nightline (1997)
Religions of the World: Islam (1998)
The Story of Islam: Faith and Nations (1983)
Monsieur Ibrahim (2003)
Osama (2003)
Silent Waters (2003)
Paradise Now (2005)
Looking for Comedy in the Muslim World (2006)
Sorry, Haters (2005)
The Keeper: The Legend of Omar Khayyam (2005)

Pulmad hotellis

Question: What is your opinion about the parties that are held in hotels?

Answer: The parties that are held in hotels have many things wrong about them and may be criticised for many reasons. First, they are usually done extravagantly and beyond what is needed. Second, this leads to the extra financial burden of having wedding parties in hotels and the presence of people for whom there is no need. Third, it may lead to mixing between men and women of the hotel and others. This mixing is a disgraceful evil. This is why the leading scholars issued a decree and gave it to the King advising him not to allow parties and wedding parties to be held in hotels. Instead, they said, the wedding parties should be held in the houses and hotels should not be hired, as such wedding parties lead to lots of evil. Similar is the case with halls that are rented for a great deal of money. This advice was all concluded out of concern for the people, economic considerations, avoiding of extravagance and luxury. Also, this will allow those who are of middle class to be able to afford to get married and will not be a great burden upon them. If they see their cousin or relative getting married in an expensive hotel party, he must compete with him to do something similar. This will drive him to borrow money. Otherwise, he may have to delay his marriage out of fear of such heavy expenses. My advice to all Muslim brethren is that they should not hold their wedding parties in such hotels nor in the expensive halls that are rented for this purpose. They should hold them in inexpensive halls or not hold them in halls at all. To hold them in the houses is preferred anyway. Or one could hold them in his relatives’ house if that is possible.

Shaykh `Abdul-`Azeez Bin Baz

Islamic Fatawa Regarding Women - Darussalam Pg. 175 http://www.fatwaislam.com

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ÜLESKUTSE!

Kui teil on leitud mõni huvitav artikkel internetist, mida oleks huvitav ka meie õdelel lugeda, siis postitage see siia ülesse.

EMAD ja TULEVASED EMMED!

Jagage oma kogemusi meiega! Kuidas kulges rasedus? Mõned nipid, soovitused.

Teie abi peale lootma jäädes,

Fatimah

In The Womb

Что такое вера?

Õmbleja?!

Shalwar Kameez

Kes oskab soovitada head õmblejat, kes suudaks kokku meisterdada sääraseid komplekte. Või ehk keegi meist suudab?

Question: What is the difference between the wedding ring & engagement ring & on which hand should ring be put?

Answer: Islam does not recognise a wedding ring or an engagement ring. These are
customs of the kuffaar.

Women are allowed to wear rings of gold and silver while men can wear a
silver ring weighing less than 4.3 grams. A ring can be worn on any hand.

and Allah Ta'ala Knows Best

Mufti Ebrahim Desai

Egypt’s first veiled model

Amany Aly Shawky

Photographed by:

other, Photography by: Mohamed Sami

Yassmin posing in one of her recent photo shoots

As the hijab, or veil, becomes increasingly popular among Egyptian Muslim women, it is only logical that the trend would be reflected on in the world of high fashion. That's where Yassmin Mohsen comes in.

Mohsen is the first veiled Egyptian model. While she's still relatively young, her career has taken off since her university graduation two years ago. Since then she has hosted TV shows and walked the catwalks. Now she is working on her own fashion line. Al-Masry Al-Youm met with the prominent fashion figure to discuss her her past, her future, and what's stood in her way.

Al-Masry al-Youm: What is your educational background?

Yassmin Mohsen: I studied mass communication at Cairo University and graduated in 2009. My graduation was a bit delayed because of my busy schedule as a model.

Al-Masry: How did you begin your career as a model?

Mohsen: It all happened seven years ago, completely by coincidence. I had recently started wearing the hijab and I was aiming for a job as a TV hostess but in return I got a role in an advertisement on a foreign channel. After a few ads, people started to recognize me. Later, I started hosting several programs on Jordanian and Iraqi channels. My first fashion show was in 2006 in Egypt for casual wear and the veil.

Al-Masry: When is your next fashion show?

Mohsen: Right before Ramadan. The entire fashion show is for veiled clothes and I am very excited about the idea.

Al-Masry: How do you manage in the changing room?

Mohsen: I usually wear a bodysuit as a base so as not be naked in the middle of the changing room.

Al-Masry: Do you think more veiled models will surface on the fashion world?

Mohsen: Three years ago, I launched the Veiled Models Association to make it easier for potential veiled models to enter the fashion world. The association helps candidates with job interviews and courses in modeling, photo shoots and cat walk technique. The association lately organized its first fashion show with ten of its most promising future models and it was a big success.

Al-Masry: Who supported you in your career?

Mohsen: Strangely enough, my dad was supportive but my mother was against the career path. A lot of people attack me both--conservatives and liberals. But modeling got me where I am and I will never quit. Additionally, veiled fashion is seasonal and I seldom get jobs. That is why I accept every show I get.

Al-Masry: Do you think you are starting a movement for veiled women?

Mohsen: More women are getting interested in wearing the hijab nowadays and that is why I am getting a lot of support and admiration for what I am trying to do.

Al-Masry: Do you think veil fashion will prevail eventually?

Mohsen: I believe veil fashion will occupy the majority of fashion shows in the future. After all, more women are wearing the hijab nowadays and the market must accommodate their needs.

Al-Masry: What are your future plans?

Mohsen: Well, currently I write for Hijjab Fashion Magazine and I'm preparing for the launch of my first fashion line for veiled young women. Pretty soon, I will be modeling my own designs to promote the name Yassmin Mohsen locally and abroad. I want to change the way society sees veiled women. I want to remove the tacky image and replace it with a simple, yet chic one. Simplicity is a woman’s way to becoming a princess. I want to help veiled women to look their best on their special day, from the dress to their veil and make-up.

Suvine hijabi stiil!

Istikhara palve

Salamu Aleikum õed!
Tihti eluteel põrkame kokku dilemmaga - kas on ikka õige, mida teen. Tuleb uskuda ja paluda Jumalat, armulist ja halastavat.
Istikhara palve on üks viisidest, mis aitab palvetajal õige tee valida. Ja kui sügavalt usud, täituvad ka kõik soovid =) Maagiline mõtete energia! Subhannallah!

Kuidas ISTIKHARAT palvetada?
Prohvet Mohamed (saws) oli õpetanud, et kui keegi on "kahe vahel", või on minemas teekonda, tasub tal palvetada kahte rakad enne magama minekut.
Peale esimese raka Al fatiha tuleb lugeda Surah al-Kafirun: (109)

qul jää äjjuhä l-kääfiruun
lää ä‛budu mää tä‛buduun.
wa lää äntum ‛ääbiduuna mää ä‛bud.
wa lää änää ‛ääbidum-mää ‛äbättum.
wa lää äntum ‛ääbiduuna mää ä‛bud.
lääkum diinukum wa-lijä diin.

Peale teise raka Al Fatiha tuleb lugeda Surah al-Ikhlas (112)

bismilläähi r-raḥmääni r-raḥiim.
qul hu allaahu äḥäd.
allaahu ṣamad.
läm jälid wa läm juuläd.
wa läm jakul-lä-hu kufuwan äḥäd.

Peale palvust loe suplikatsioon / dua:

Allahumma inni astakheeroka bi ilmik. Wa'astaq-diroka biqodratik. Wa'as'aloka min fadlikal-azeem. Fa'innaka taqdiru wala aqdir. Wata lamo wala-a lam. Wa'anta-allamul ghuyoob.

Allahumma in kunta ta lamu anna (hathal-amra*) khayul-lee fi deenee wama ashi wa ajila amri wa'ajilah, faqdorho lee, wayassirho lee, thomma-barik lee fih. Wa'in konta ta lamo anna (hathal-amra*) sharrul-lee fi deenee. Wama ashi. Wa ajila amri. Wa'ajilaho. Fasrifho annee. Wasrifnee anh. Waqdur leyal-khayr haytho kan. Thomma ardini bih.

Oh Allah! I seek Your guidance by virtue of Your knowledge, and I seek ability by virtue of Your power, and I ask You of Your great bounty. You have power; I have none. And You know; I know not. You are the Knower of hidden things.

Oh Allah! If in Your knowledge, (this matter*) is good for my religion, my livelihood and my affairs, immediate and in the future, then ordain it for me, make it easy for me, and bless it for me. And if in Your knowledge, (this matter*) is bad for my religion, my livelihood and my affairs, immediate and in the future, then turn it away from me, and turn me away from it. And ordain for me the good wherever it may be, and make me content with it.

Kui unes nähtakse miskit valget (piim, lumi, pilved, paber, valged riided jne.) või rohelist (rohi, rohelised riided, roheline valgus jne), siis viidab see su otsuse positiivsusele.
Kui näed unes punast (veri, punased puuviljad, punane riie jne) või musta (muld, pimedus, must vesi, must riie), siis ei tasu mõeldut ellu viia.

Kui unenägu ei ole meeles, usalda oma sisetunnet ja mäleta, et Allah on armuline ning suunab su õigele teele.
Amiin



Märkus: usun, et ISTIKHARA palvetamisi meetodeid on ka teisi. Olge lahked, muljetage!

Abikaasade õigused ja kohustused

Olge head, avaldage arvamust

Usun, et enamus mõistavad inglise keelt. Siin on artikkel:

Praise be to Allaah.

Islam has enjoined upon the husband duties towards his wife, and vice versa, and among these duties are some which are shared by both husband and wife.

We will mention – by the help of Allaah – some of the texts of the Qur’aan and Sunnah which have to do with the duties of the spouses towards one another, quoting also from the commentaries and views of the scholars.

Firstly:

The rights of the wife which are hers alone:

The wife has financial rights over her husband, which are the mahr (dowry), spending and accommodation.

And she has non-financial rights, such as fair division between co-wives, being treated in a decent and reasonable manner, and not being treated in a harmful way by her husband.

1. Financial rights

(a) The mahr (dowry). This is the money to which the wife is entitled from her husband when the marriage contract is completed or when the marriage is consummated. It is a right which the man is obliged to pay to the woman. Allaah says (interpretation of the meaning):

“And give to the women (whom you marry) their Mahr (obligatory bridal-money given by the husband to his wife at the time of marriage) with a good heart” [al-Nisaa’ 4:4]

The prescription of the mahr demonstrates the seriousness and importance of the marriage-contract, and is a token of respect and honour to the woman.

The mahr is not a condition or essential part of the marriage-contract, according to the majority of fuqahaa’; rather it is one of the consequences of the contract. If the marriage-contract is done without any mention of the mahr, it is still valid, according to the consensus of the majority, because Allaah says (interpretation of the meaning):

“There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal-money given by the husband to his wife at the time of marriage)” [al-Baqarah 2:236]

The fact that divorce is permitted before consummation of the marriage or before stipulating the mahr indicates that it is permissible not to stipulate the mahr in the marriage-contract.

If the mahr is stipulated, it becomes obligatory upon the husband; if it is not stipulated, then he must give the mahr that is given to women of similar status to his wife.

(b) Spending. The scholars of Islam are agreed that it is obligatory for husbands to spend on their wives, on the condition that the wife make herself available to her husband. If she refuses him or rebels, then she is not entitled to that spending.

The reason why it is obligatory to spend on her is that the woman is available only to her husband, because of the marriage contract, and she is not allowed to leave the marital home except with his permission. So he has to spend on her and provide for her, and this is in return for her making herself available to him for his pleasure.

What is meant by spending is providing what the wife needs of food and accommodation. She has the right to these things even if she is rich, because Allaah says (interpretation of the meaning):

“but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis” [al-Baqarah 2:233]

“Let the rich man spend according to his means; and the man whose resources are restricted, let him spend according to what Allaah has given him” [al-Talaaq 65:7]

From the Sunnah:

The Prophet (peace and blessings of Allaah be upon him) said to Hind bint ‘Utbah – the wife of Abu Sufyaan – who had complained that he did not spend on her: “Take what is sufficient for you and your children, on a reasonable basis.”

It was narrated that ‘Aa’ishah said: “Hind bint ‘Utbah, the wife of Abu Sufyaan, entered upon the Messenger of Allaah (peace and blessings of Allaah be upon him) and said, ‘O Messenger of Allaah, Abu Sufyaan is a stingy man who does not spend enough on me and my children, except for what I take from his wealth without his knowledge. Is there any sin on me for doing that?’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘Take from his wealth on a reasonable basis, only what is sufficient for you and your children.’” (Narrated by al-Bukhaari, 5049; Muslim, 1714)

It was narrated from Jaabir that the Messenger of Allaah (peace and blessings of Allaah be upon him) said in his Farewell Sermon:

“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218)

(c) Accommodation. This is also one of the wife’s rights, which means that her husband should prepare for her accommodation according to his means and ability. Allaah says (interpretation of the meaning):

“Lodge them (the divorced women) where you dwell, according to your means” [al-Talaaq 65:6]

2. Non-financial rights

(i) Fair treatment of co-wives. One of the rights that a wife has over her husband is that she and her co-wives should be treated equally, if the husband has other wives, with regard to nights spent with them, spending and clothing.

(ii) Kind treatment. The husband must have a good attitude towards his wife and be kind to her, and offer her everything that may soften her heart towards him, because Allaah says (interpretation of the meaning):

“and live with them honourably” [al-Nisaa’ 4:19]

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable” [al-Baqarah 2:228]

From the Sunnah:

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Be kind to women.’”(Narrated by al-Bukhaari, 3153; Muslim, 1468).

There follow examples of the kind treatment of the Prophet (peace and blessings of Allaah be upon him) towards his wives – for he is the best example:

1. It was narrated from Zaynab bint Abi Salamah that Umm Salamah said: “I got my menses when I was lying with the Prophet (peace and blessings of Allaah be upon him) under a single woollen sheet. I slipped away and put on the clothes I usually wore for menstruation. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me, ‘Have you got your menses?’ I said, ‘Yes.’ Then he called me and made me lie with him under the same sheet.”

She said: And she told me that the Prophet (peace and blessings of Allaah be upon him) used to kiss her when he was fasting, and the Prophet (peace and blessings of Allaah be upon him) and I used to do ghusl to cleanse ourselves from janaabah from one vessel.(Narrated by al-Bukhaari, 316; Muslim, 296)

2. It was narrated that ‘Urwah ibn al-Zubayr said: “ ‘Aa’ishah said: ‘By Allaah, I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) standing at the door of my apartment when the Abyssinians were playing with their spears in the Mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him). He covered me with his cloak so that I could watch their games, then he stood there for my sake until I was the one who had had enough. So you should appreciate the fact that young girls like to have fun.’” (Narrated by al-Bukhaari, 443; Muslim, 892)

3. It was narrated from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her) that the Messenger of Allaah (peace and blessings of Allaah be upon him) used to pray sitting down; he would recite Qur’aan when he was sitting down, then when there were thirty or forty aayahs left, he would stand up and recite them standing up. Then he did rukoo’, then sujood; then he would do likewise in the second rak’ah. When he had finished his prayer, he would look, and if I was awake he would talk with me, and if I was asleep he would lie down.

(Narrated by al-Bukhaari, 1068)

(c) Not harming one’s wife.

This is one of the basic principles of Islam. Because harming others is haraam in the case of strangers, it is even more so in the case of harming one’s wife.

It was narrated from ‘Ubaadah ibn al-Saamit that the Messenger of Allaah (peace and blessings of Allaah be upon him) ruled, “There should be no harming nor reciprocating harm.” (Narrated by Ibn Maajah,, 2340)

This hadeeth was classed as saheeh by Imaam Ahmad, al-Haakim, Ibn al-Salaah and others. See Khalaasat al-Badr al-Muneer, 2/438.

Among the things to which the Lawgiver drew attention in this matter is the prohibition of hitting or beating in a severe manner.

It was narrated from Jaabir that the Messenger of Allaah (peace and blessings of Allaah be upon him) said in his Farewell Sermon:

“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218)

Secondly:

The husband’s rights over his wife.

The rights of the husband over his wife are among the greatest rights; indeed his rights over her are greater than her rights over him, because Allaah says (interpretation of the meaning):

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them [al-Baqarah 2:228]

al-Jassaas said: Allaah tells us in this aayah that each of the spouses has rights over the other, and that the husband has one particular right over his wife which she does not have over him.

Ibn al-‘Arabi said: this text states that he has some preference over her with regard to rights and duties of marriage.

These rights include:

(a) The obligation of obedience. Allaah has made the man a qawwaam (protector and maintainer) of the woman by commanding, directing and taking care of her, just as guardians take care of their charges, by virtue of the physical and mental faculties that Allaah has given only to men and the financial obligations that He has enjoined upon them. Allaah says (interpretation of the meaning):

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisaa’ 4:34]

‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allaah has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqaatil, al-Saddi and al-Dahhaak.(Tafseer Ibn Katheer, 1/492)

(b) Making herself available to her husband. One of the rights that the husband has over his wife is that he should be able to enjoy her (physically). If he marries a woman and she is able to have intercourse, she is obliged to submit herself to him according to the contract, if he asks her. That is after he gives her the immediate mahr, and gives her some time – two or three days, if she asks for that – to sort herself out, because that is something that she needs, and because that is not too long and is customary.

If a wife refuses to respond to her husband’s request for intercourse, she has done something haraam and has committed a major sin, unless she has a valid shar’i excuse such as menses, obligatory fasting, sickness, etc.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When a man calls his wife to his bed and she refuses, and he went to sleep angry with her, the angels will curse her until morning.’” (Narrated by al-Bukhaari, 3065; Muslim, 1436)

(c) Not admitting anyone whom the husband dislikes. One of the rights that the husband has over his wife is that she should not permit anyone whom he dislikes to enter his house.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “It is not permitted for a woman to fast when her husband is present without his permission, or to admit anyone into his house without his permission. And whatever she spends (in charity) of his wealth without his consent, ….” (Narrated by al-Bukhaari, 4899; Muslim, 1026)

It was narrated from Sulaymaan ibn ‘Amr ibn al-Ahwas: my father told me that he was present at the Farewell Pilgrimage (Hujjat al-Wadaa’) with the Messenger of Allaah (peace and blessings of Allaah be upon him). He [the Prophet (peace and blessings of Allaah be upon him)] praised and glorified Allaah, then he preached a sermon and said: “Treat women kindly, for they are prisoners and you have no other power over them than that, if they are guilty of open lewdness, then refuse to share their beds, and hit them, but not severely. But if they return to obedience, (then) do not seek means (of annoyance) against them. You have rights over your women and your women have rights over you. Your rights over your women are that they should not let anyone whom you dislike sit on your bed and they should not let anyone whom you dislike enter your house. Their rights over you are that you should feed and clothe them well.”

(Narrated by al-Tirmidhi, 1163 – he said this is a saheeh hasan hadeeth. Also narrated by Ibn Maajah, 1851)

It was narrated that Jaabir said: [the Prophet] (peace and blessings of Allaah be upon him) said:

“Fear Allah concerning women! Verily you have taken them on the security of Allah, and intercourse with them has been made lawful unto you by words of Allah. You too have rights over them, and that they should not allow anyone to sit on your bed [i.e., not let them into the house] whom you do not like. But if they do that, you can chastise them but not severely. Their rights upon you are that you should provide them with food and clothing in a fitting manner” (Narrated by Muslim, 1218)

(d) Not going out of the house except with the husband’s permission. One of the rights of the husband over his wife is that she should not go out of the house except with his permission.

The Shaafa’is and Hanbalis said: she does not have the right to visit (even) her sick father except with the permission of her husband, and he has the right to prevent her from doing that… because obedience to the husband is obligatory, and it is not permitted to neglect an obligatory action for something that is not obligatory.

(e) Discipline. The husband has the right to discipline his wife if she disobeys him in something good, not if she disobeys him in something sinful, because Allaah has enjoined disciplining women by forsaking them in bed and by hitting them, when they do not obey.

The Hanafis mentioned four situations in which a husband is permitted to discipline his wife by hitting her. These are: not adorning herself when he wants her to; not responding when he calls her to bed and she is taahirah (pure, i.e., not menstruating); not praying; and going out of the house without his permission.

The evidence that it is permissible to discipline one's wife includes the aayahs (interpretation of the meaning):

“As to those women on whose part you see ill‑conduct, admonish them (first), (next) refuse to share their beds, (and last) beat them (lightly, if it is useful)” [al-Nisaa’ 4:34]

“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones” [al-Tahreem 66:6]

Ibn Katheer said:

Qutaadah said: you should command them to obey Allaah, and forbid them to disobey Allaah; you should be in charge of them in accordance with the command of Allaah, and instruct them to follow the commands of Allaah, and help them to do so. If you see any act of disobedience towards Allaah, then stop them from doing it and rebuke them for that.

This was also the view of al-Dahhaak and Muqaatil: that the duty of the Muslim is to teach his family, including his relatives and his slaves, that which Allaah has enjoined upon them and that which He has forbidden them. (Tafseer Ibn Katheer, 4/392)

(f) The wife serving her husband. There is a great deal of evidence (daleel) for this, some of which has been mentioned above.

Shaykh al-Islam Ibn Taymiyah said:

She is obliged to serve her husband according to what is reasonable among people of similar standing. That varies according to circumstances: the way in which a Bedouin woman serves (her husband) will not be like the way of a town-dweller, and the way of a strong woman will not be like the way of a weak woman. (al-Fataawa al-Kubraa, 4/561)

(g) Submitting herself to him. Once the conditions of the marriage-contract have been fulfilled and it is valid, then the woman is obliged to submit herself to her husband and allow him to enjoy her (physically), because once the contract is completed, he is allowed in return to enjoy her, and the wife is entitled to the compensation which is the mahr.

(h) The wife should treat her husband in a good manner, because Allaah says (interpretation of the meaning):

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable” [al-Baqarah 2:228]

Al-Qurtubi said:

It was also narrated from him – i.e., Ibn ‘Abbaas – that this means: they have the right to good companionship and kind and reasonable treatment from their husbands just as they are obliged to obey the commands of their husbands.

And it was said that they have the right that their husbands should not harm them, and their husbands have a similar right over them. This was the view of al-Tabari.

Ibn Zayd said: You should fear Allaah concerning them just as they should fear Allaah concerning you.

The meanings are similar, and the aayah includes all of that in the rights and duties of marriage.(Tafseer al-Qurtubi, 3/123-124)

And Allaah knows best.

Sheikh Muhammed Salih Al-Munajjid

Characteristics of a Pious Husband

On the Day of Judgment :Allah will ask men if they fulfilled their obligations towards their families. They who fear Allah will do their best to direct the way his wife and children live by educating himself and his family to living according to the Sunnah of the Prophet(Sallallahu alaiyhi wassallam) and the Holy Qur’an, the final word of Allah.

The Prophet(Sallallahu alaiyhi wassallam) said,

“The best of you is the best one to his family.” [Al-Tabarani]

To share food with her, to provide her with (decent) clothes as he provides himself, to refrain from smacking her, and not ignoring her but in the house. [Ahmad]

One should not hate his believer wife. If he dislikes some of her attitudes, he would (surely) like others (attitudes). [Muslim]

Woman was created from a bent rib and will not be made straight for you on one way (that you like). If you want to enjoy her, you enjoy her while she is still bent. If you want to straighten her up, you will break her. Breaking her is divorcing her. [Al-Bukhari & Muslim]

Do (volunteer) fasting (some days) and do not fast (in other days), pray at night (some nights) and sleep (in other nights). Your body has a right on you (to rest), your eye has a right on you (to sleep), and your wife has a right on you. [Al-Bukhari & Muslim]

Fear Allah in (treating) women. [Muslim]

Be advised to treat women righteously. [Al-Bukhari & Muslim]

And live with them honorably. If you dislike them, it may be that you dislike a thing that Allah brings through it a great deal of good. [4:19]

The Prophet (Sallallahu alaiyhi wassallam) said,

”A Dinar (a currency) that you spend on your family, a Dinar that you spend on a poor person and a Dinar that you spend in the sake of Allah. The one that carries the most reward is the one that you spend on your family.” [Muslim]

The Prophet(Sallallahu alaiyhi wassallam) said to Saaid ibn Abi Waqqas,

”Know that no charity that you give whether small or large, for the sake of Allah, but you will be rewarded for it, even the bite (of food) that you put in your wife’s mouth.” [Bukhari & Muslim]

Allikas: http://islamgreatreligion.wordpress.com/2009/11/13/characteristics-of-a-pious-husband/

Wifes are “MATES”

Women are vital to the very existence of all humans. After all, men are born from women, not the other way around. Allah the Majestic tells us in the Quran that He has created both men and women, all from a single person, Adam, peace and blessings be upon him. From Adam, Allah created his mate (Eve) and from these two Allah brought forth many men and many women.
Allah also tells us he created us all from a single soul and from him, brought forth his mate and from these two He created many tribes and nations and made us all different so that we might recognize one another.
Wives in Islam are considered mates to their "other half." The prophet Muhammad (peace and blessings be upon him) taught his followers to get married and fulfill and complete the "other half" of their religion or way of life. Marriage is considered a complimenting of two halves to each other in Islam. These teachings seemed strange to the revealing attitude toward women at that time.
At a time when the rest of the world, from Greece and Rome to India and China, considered women as no better than children or even slaves, with no rights whatsoever, Islam acknowledged women's equality with men in a great many respects. The Quran states:
"And among His signs is this: that He created mates for you from yourselves that you may find rest and peace of mind in them, and He ordained between you love and mercy. Certainly, herein indeed are signs for people who reflect." [Noble Quran 30:21]
Prophet Muhammad said:
"The most perfect in faith amongst believers is he who is best in manners and kindest to his wife." [Source: “Sunnan” of Abu Dawud]
Muslims believe that Adam and Eve were created from the same soul. Both were equally guilty of their sin and fall from grace, and Allah forgave both. Many women in Islam have had high status; consider the fact that the first person to convert to Islam was Khadijah, the wife of Muhammad, whom he both loved and respected. His favorite wife after Khadijah's death, Ayshah, became renowned as a scholar and one of the greatest sources of Hadith literature. Many of the female Companions accomplished great deeds and achieved fame, and throughout Islamic history there have been famous and influential scholars and jurists.
We might also mention that while many in the West criticize Islam with regard to the treatment of women, in fact a number of Muslim countries have had women rulers and presidents. To name a few: Turkey; Bangladesh and Pakistan.
With regard to education, both women and men have the same rights and obligations. This is clear in Prophet Muhammad's saying:
"Seeking knowledge is mandatory for every believer." [Hadith (saying of Muhammad (peace and blessings be upon him) collected by Ibn Majah] This implies men and women.
A woman is to be treated as God has endowed her, with rights, such as to be treated as an individual, with the right to own and dispose of her own property and earnings, enter into contracts, even after marriage. She has the right to be educated and to work outside the home if she so chooses. She has the right to inherit from her father, mother, and husband. A very interesting point to note is that in Islam, unlike any other religion, a woman can be an imam, a leader of communal prayer, for a group of women.
A Muslim woman also has obligations. All the laws and regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds, etc., apply to women, albeit with minor differences having mainly to do with female physiology.
Before marriage, a woman has the right to choose her husband. Islamic law is very strict regarding the necessity of having the woman's consent for marriage. The groom gives a marriage dowry to the bride for her own personal use. She keeps her own family name, rather than taking her husband's. As a wife, a woman has the right to be supported by her husband even if she is already rich. She also has the right to seek divorce and custody of young children. She does not return the dowry, except in a few unusual situations.
Despite the fact that in many places and times some Muslims have not always adhered to all or even many of the foregoing in practice, the ideal has been there for 1,400 years, while virtually all other major civilizations did not begin to address these issues or change their negative attitudes until the 19th and 20th centuries, and there are still many contemporary civilizations which have yet to do so.
The prophet (peace and blessings be upon him) ordered his companions never to mistreat their wives. He scolded them and admonished them, saying "How could you treat them like animals in the day and then want to be intimate with them at night."
Prophet Muhammad (peace and blessings be upon him) said it all in a simple sentence,
"The best of you are the best to their wives; and I am the best to my wives."

allikas: http://islamgreatreligion.wordpress.com/2009/12/02/wives-are-mates-women-in-islam/

EID MUBARAK!!! =)

EID SAID kallid õed!
Milline päev!
Hommikul ärgates olin väga põnevil - mošeesse minek. Läksime Karimaga koos Salami mošeesse, kus palvetas ka Egiptuse president. Oh lala!
Ei olnud kuigi palju rahvast kokku tulnud. Põhjuseks võib muidugi olla see, et täna on siiski turisminduses nö. tööpäev, mis algab varakult .
Jõudes mošeesse olime esimesed. Hiljem tulid ka teised. Meie Karimaga olime ainukesed välismaalased.
Üllatuseks, kui peale meid tuli üks naispere, hakkasid nad palvetama ja seda tegid vales suunas. Kuidas see võimalik oli, ei saanud ma aru, sest ka mošee vaip näitas ju Qibla suunda ära. Aga hiljem neid parandati ja neiud palvetasid uuesti juba õiges suunas. Eksimine on inimlik ja Allah on armuline.
Minu kaasa oli ostnud terve lehma, keda ta parajasti ohverdab. Lubas teha pilti oma tegudest :D

Kuidas möödus teie pidupäv???

SEAGRIPP

See hooaeg annab võimaluse kõigil, kellel kõrvad ja silmad kuulmiseks ja nägemiseks alles on, paljud asjad selgemaks mõelda. Põhjus on pandeemiline PR kampaania, mis tänavu on sildistatud seagripi sildiga.

Õiged haigused käivadki meid mööda praegu veel ainult kampaaniate korras. Valed haigused käivad, nagu nad ikka käivad ja viivad meid siit, nagu nad alati on viinud.
Aga valesid asju ei ole õige väga tähele panna ja kui pannagi, siis vaid siis, kui õige aeg on. Näiteks jalutasid meedikud tühja kirstu ja loosungitega korra Toompeale ja tagasi.
Nii saime kohe nagu võluvitsa abiga sobiva juhtumi sellest, kui ebainimlikult meedikud käituvad nendega, kes haiged.
Doktorid ja spinnid on kõik lootusetult segamini.
Ennevanasti oli nii, et algul oli tõbi ja siis vaktsiin. Praegu lähevad isegi tõved kindla peale välja: algul tehakse valmis vaktsiin ja siis tuleb tõbi ja isegi siis eelneb tõvele PR pandeemia ja siis, kui siiski, jõuab tõbi ka kohale.
Mitte iga haigus ei vääri sissekannet statistikute ja epidemioloogide raamatutesse. Kui haiguseks on vähk, diabeet, artriit, või lihtsalt surm, siis ei kanta neid esialgu mitte mingisugustesse tähtraamatutesse,
Tjah, seniks, kuni aeg käes. Kui on käes diabeedi hooaeg, kui käes on vastava kampaania aeg ja letil ootamas vastav ravim, siis otse vastupidi, otsitakse need vanad koltunud kanded kõik üles!
Kui aga haigus on tänavusel hooajal tõeliselt moes, nagu see juhtus kogemata seagripiga ja ei juhtunud gripiga, siis on igal juhtumil sõna otseses mõttes kulla hind. Eriti kaaluvaks saab kellegi surm ja eriti suure kaaluga oleks see siis, kui sureks mõni ikoon, või lihtsalt mõni noor inimene, kelle ümber saaks puhuda väga ilusa looritatud loo.
Surma veel ei ole. PR kutsarid aga juba ootavad ja seni, kui ei ole, otsitakse üles lugusid mujalt maadest, kus juba on. PR sõnumile on praegu võimalik appi tuua ühe hokimängija laip.
Ma ei teadnud enne seagripihooaega mitte ühtegi haigust, kellel oleks nõnda väikse "valijate" arvu abiga õnnestunud saavutada pandeemia staatus. Seni on Eestis neid olnud 70 jagu, kellel oli õnn ja rõõm köhida välja seagripi viirust, ja ikka veel ei ole seda kõige tähtsamat asja, mida kõik nii väga, nii väga ootavad ...
Kui aga õnne ja rõõmu olla moodne ei ole - oled tavalises gripis ja saad tavalise kopsupõletiku ja täiesti tavaliselt moel lahkud meie keskelt? Siis ei ole midagi hullu lahti. Tavaline surm, tavaline ots,
millest minu teada ei ole pääsu kellelgi. Tuhanded moest läinud grippide haiged ja nendest tulenevate tüsistuste nimetud ohvrid ei oma maises epidemioloogilises ilmas enam sellist kaalu.
Veel vähem kaalu omad aga siis, kui lihtsalt kopsupõletikku kooled. See on peaaegu kaalutu surm.
Seagripiga on niisiis nii läinud, et superstaar tehti valmis enne seda, kui laulja oma noka lahtigi jõudis teha. Mis teha, aeg on selline.
Kõik haiged oleksid nagu võrdse häälega, aga mõned hääled ikka on veidi võrdsemad. Kui vaid neist häältest PR kampaaniate vankri ees oleks kasu siis, kui haige lõpuks teele läheb teise vankri peal, kaasas hoopis teine, palju tõsisem kutsar...

Need kõige võrdsemad haigused on need haigused, mis märgitakse haige lõpliku lahkumise lahtrisse, exitus letalis lahtrisse. Sest vaadake, see, mille kätte inimene sureb, seda haiguse käest teada ei saa.
Seda saab teada arsti käest ja arsti otsusest sõltub, milline haigus pääseb püünele, kellest räägitakse, kellele vastav google epideemiline analüütika annab punkte oma tegevuse eest.
Vanasti surdi vahel lihtsalt kopsupõletiku kätte ära. Tänapäeval enam nii ei ole, sest on avastatud lõputu dialektiline ahel, põhjusa ja tagajärje veniv kett. Ka liblikalöök võib vallandada surma, kui liblikas on õige.
Gripihaigused kuuluvad nende haiguste sekka, kes hooajalisteks staartegijateks said alles viimastel aastakümnetel. Surdi ka varem nende vaiksete nohikute kätte, aga siis ei olnud veel vaktsiine.
Nüüd aga on olemas vaktsiinid ja ennäe imet - gripihaiguste statistika hakkab muutuma. Kopsupõletikest ei räägi enam keegi, gripisurmade arv aga muudkui kasvab.
Ameerikas olevat see arv 40000 aastas. Tõsi, isegi selle arvuga võrreldes on muu suremus täiesti tühine fakt - need mõned miljonid, mis igasugustel asjaoludel lahkuvad...
Iga päev surmahirmu õhkkonnas kasvanud inimesega võib toimuda aga kummaline metamorfoos: ta lakkab üldse igasugust surma kartmast, nii õiget kui valet.
Mina näiteks võib-olla varsti ei karda enam üldse midagi.
Kui aga see päev ikka jõuab, siis tahaksin, et minu lahkumise põhjuste koht jääks täiesti tühjaks.
Vaadake, ei ole ilus ilma tasuta nõuda PR kampaaniates osalust. Aga on kellelgi neist marketingiinimestest mulle sinna midagi kaasa anda?
Kasvõi mõni T särk või raamat, olgu selleks kasvõi "Minu elu" ja olgugi see hoopis kellegi teise poolt kirjutatud.


http://sekeldaja.blogspot.com/2009/11/meditsiin-ja-rahavahetajad.html

Salam kallid õed

kuidas teil kõigil läheb

kuidagi väga vaikne on siin

kahju lausa

Kas Aidi ettevalmistused käivad juba

mul mehe vanemad eile teatasid et ostsid juba 2 suurt lammast ning kui keegi Tuneesiast siiapoole tulevad siis saadavad meile ka

Koraani ayaat lapse kehal, subhaan Allah

Sattusin lugema yhte imelist lugu, subhaan Allah. Koraani ayaat ilmuvad lapse kehal.

Lugu lehes: http://abcnews.go.com/WN/miracle-baby-koran-verses-infants-body/story?id=8889257
Lugu youtube'is: http://www.youtube.com/watch?v=ZU7jMCZx-bU

Salamz!
Olen nüüd pea kuu aega pesitsenud taas Egiptuses. Puhkus Eestis on hea, aga kodus olla on parem. Paraku olen hetkel tööotsaga Sharmis ja jään siia pikemaks. Kui Sharm vanasti oli tore koht, siis praeguseks on ta nii muutunud, et oota juba pikisilmi, millal meie hooaeg lõppeb.
Kannan rätikut siin. Kõndides ringi vanal turul kui eeskujulik moslemitüdruk, on kohalikud jälle pöördes. Ja millegi pärast hakatakse kõnelema kohe vene keeles. Why so!? see on see asi, mis siin Sharmis juurde tuli ja kui ausalt, siis ei soovi kusagile välja minnagi.

MÕTE. KÜSIMUS.
Kes oskaks vastata, või tahaks lihtsalt teie mõtteid kuulata: õhtul väljas käimine. Mida oleks vallalisele moslemi tüdrukule teha õhtul väljas?
Minu mõte on siiski see, et pärast 9t õhtul pole ühelegi neiule kohane väljas olemine. Isegi kui meie oleme harjunud kohviama jne, aga minu arvaumse muutis Sheikh El Azhar, dr. Mohammed. Kui ütlesin talle, et käin vahete vahel õhtul väljas, ja seda vaid selle pärast, et istun ühes kohvikus netis, kuna netiühendust mul ei ole, siis tema aga oli suht kuri selle peale ja ütles, et korralik moslemi naine (olgu ta abielus, või mitte), väljas hilja ei käi.
Mis teie arvate?

Salam õed!
Siiski ei edene see blogger. Kahju, et meie väike kommuun ei leia kohta, kus vestelda ja omi mõtteid jagada.
:(

EID MUBARAK!

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The Veil

How a muslim woman feels...?

Tkemali

Salam!
Armas blog on muutunud mõnusaks retseptikogumiks =)
Siin veel üks väga originaalne kaste lihale, mille päritolumaaks on Gruusia. Selle õpetas mulle kunagi mu hea sõbranna ema, kes on Gruusias sündinud eestlane. Jube hea asi on see!
---Tänud Leeny emale ---


2kg alõtšat
1/4 vett
küüslauku maitse järgi ( ma panen kolm osa)
sool
pipar
jahvatatud koriandri seemned
maitserohelist

Keeta alõtša koos kividega 1/4 klaasi veega seni kuni ta muutub pehmeks ja kive on võimalik sealt kergesti eemaldada.
Läbi sõela eemaldada kivid.
Läbisõelutud möks panna keskmisele tulele ja lisada soola, pipart, koriadrit, küüslauku, maitserohelist.
Keeta pidevalt segades ca 10min.
Valada purkidesse.

Roz Bel Laban

Karima palus egiptuse riisi pudingi retsepti. Leidsin sulle Egypt Daili News'ist.
Homme "Mäger" lubas mamma käest ka pärida.
Seniks proovi nii...

1 klaas valget riisi
2 klaasi vett
3 klaasi piima
1 klaas suhkurt
1 spl orange blossom water (arvan, et selle saab ilusti ka ära jätta. irf)

Riis ära pesta (kuigi meil poes olevad on juba pestud).
Keeta veega keskmisel tulel ca 15min.
Lisada piim.
Kui näed et möks hakkab juba paksuks minema, lisa suhkur. Keeda segades, kuni riis muutub pehmeks.
Pane pudingi anumatesse ja jahuta.

Valmis pudingile võib puisata pähkleid ja banaani.

• Riisi asemel võib kasutada riisijahu ;) siis ei jää riisitükid hamba alla
  

Ahoi õed!
Kuidagi siiski ei liigu see blogi värk. Punnitan kõigest väest ja kutsun kõiki liituma, et oma elurõõme jagada, aga vastukaja olen saanud vaid üksikutelt.
Kurb! :(

Salam!
Vaatasin aia nurgas, elab rabarber. September, sügis käes. Pidin ta maha lõikama. Ja valmistasin koogi.

Tainaks oli vaja

• 3muna
• 1,5dl suhkurt
• 2dl keefirit
• 4dl nisujahu
• 1tl söögisooda
• 1tl küpsetuspulbrit
• 1dl õli

Kate:

• 600-800g rabarberit
• suhkur
• kaneel

Vahustame munad suhkruga ning sõelume hulka küpsetuspulbri ja soodaga segatud jahu. Lisame õli ja keefiri ning segame ühtlaseks tainaks. Valame tagna keskmise suurusega ahjuplaadile (ärge unustage küpsetuspaberit)
Rabarberi tukeldame ära ning puistame raigna peale. Raputame rohkelt suhkurt ja kaneeli.
175kraadi juures ca 45min.
Yummi!!!!

Ramadaani ajaks meelelahutust

http://www.muslimvideo.com/live/
üks allikas, kust saab vaadata inglise keelseid islami teemalisi kanaleid. Minu lemmik on Huda Tv. Eelmine nädal räägiti seal õigest toitmisest ramadaani ajal, et öiste söömaaegadega organismi mitte ära kurnata.

Käsitöö

Nobedate näppudele, leidsind ühe vahva abaya lõike.
http://sewingpage.com/2904.php


r.

Mis on ramadani päev parim maius?

Elades Egiptuses, mu kunagise abikaasa ema oli alati enne Iftari teinud piima kokteili. Seda teha on imekerge. Juba päeval piima sisse lõigata pool banaani ja 3 või 5 datlit. Kuni Iftarini, annab bannan ja dattel piimale erilise maitse.
Selle maitse jätsin igaveseks meelde ning kui Ramadanist rääkida, siis tuleb alati selle kokteili maitse suhu. Mmm...

TEEME ISE JUUSTU ;)

Kuigi nüüd on poodides palju riideid, mida võiksime ka meie, õed, kanda... kuid siiski sooviks endale midagi spetsiifilist.
Kust osta?
Panin siia ülesse mitu linki, mis viidavad e-poodidele. Samuti, ärge unustage imelist netipoodi E-Bay. Saksa omast on parem tellida, kuna kohaletoomine on soodsam kui mujalt. Olen tellinud saksa omast ja ka inglise omast. Paraku inglismaa edasimüüjad tihti keelduvad saata kaupa väljaspoole Kuningriiki. Kui teil on aga tuttavaid seal, kes varsti vasri külastavad ka teie kodumaad saatke neile ja nad võtavad selle kaasa. Nii on väga odav kohaletoomine.

Ma olen eriline musta/kuldse fänn =)

Väga stiilne abaya muidugi. Carina alla ja siis on väga pro.
Rita